
Music's a compulsion.
It kills some people and gives life to some people, but it's a
compulsion, nevertheless. That's why we work so cheap. They know
we're gonna be doing it anyway." Mandy Mercier laughs in
agreement, as fellow musician John Inmon shares his thoughts on
the obsession that both have tirelessly pursued night after night
for decades.
Mercier has fiddled, strummed,
and sung many a night at Artz Rib House on South Lamar (and so many
other places), but tonight, she's there to eat barbecue and talk
about a lifetime pursuing that overwhelming music-making compulsion.
Guitarist and songwriter Inmon is there to perform, but when musicians
cross paths, they can quickly fall into a discussion on their crazy
mutual lifestyle.
They can't help it. It's a creative
urge to which they are both hopelessly addicted-not that it's a
bad thing.
Getting away from that sometimes
tortuous lifestyle was something Mercier took a serious stab at
just a few years ago. It didn't work. "I moved up to Colorado
with this guy I knew in college whose wife had passed away. He was
a lawyer; he needed somebody to help with his kids. He was in the
Rotary Club and all that." But when a call came to play a gig
back in Austin in tribute to another musical peer (the late Blaze
Foley), she left the conventional straight life in no more than
a heartbeat. "I said, 'Well, drive fourteen hours, sing two
songs? Works for me!' I couldn't not do it."
"I played my first gig
in Austin in 1966," Inmon says. "You could get a T-bone
steak dinner for a dollar seventy-five, rent a house for under a
hundred dollars, and bands would play clubs for two (hundred) to
four hundred dollars-the same thing they're making now. Except back
then you could make a living only playing music. Now, forget about
it."
The fever
Mandy Mercier first came to
Austin some fourteen years after Inmon, and she came for the same
reason: to play. But her story of a life in music didn't start here.
It's the rest of that story that she'll sit down and share over
barbecue pork ribs.
She grew up in rural Connecticut
with two sisters and parents who all had a passion for music. Mercier's
own passion developed in pretty traditional ways, singing in the
church choir, playing violin and piano in elementary school, and
listening to the radio.
"I learned rock 'n' roll
and folk music right off the bat. Since it was the sixties, both
kinds of music had powerful messages and were a real voice for change
and what I saw as righteous, just, and important causes," she
says. "So rather than pursue classical music, I made a conscious
choice to go after music that was to me more relevant to the times.
I was blown away by Bob Dylan, Joni Mitchell, and later James Taylor-performing
and writing their own stuff-and decided to try to be a songwriter.
When I was very young, I heard Peggy Lee sing about 'the blues'
on television. It wasn't 'Fever,' it was some other song, although
I liked 'Fever,' too-who doesn't? I didn't understand what a lot
of it meant but I knew it felt great and seemed important."

She was close enough to New
York City to occasionally sneak into Greenwich Village clubs to
hear some of the amazing music that was effecting change in America.
She saw acts like The Blues Project and protest singer Phil Ochs.
These were the experiences that
formulated her sense of justice and her belief that music could-and
should-have a social and emotional purpose. It was another Manhattan
gig, though (one in a more upscale, uptown joint) that gave her
a greater sense of her own music's direction. "I went to a
concert once in New York at Town Hall. It was Gordon Lightfoot,
Jim Kweskin's Jug Band with Geoff and Maria Muldaur, and the headliner
was The Paul Butterfield Blues Band. That just blew my doors off.
But what really knocked me out was Maria Muldaur. At the time, I
was playing violin in symphonies in high school and wanting to be
a rock 'n' roller. Then I hear Muldaur playing blues on the violin,
and I went, 'That's it. That's my ticket.'"
Coast to coast
Mercier was a mostly indifferent
student, though she loved being in the high school orchestra, band
and chorus. She ventured west for college at the faraway University
of Colorado, where she lasted one semester before dropping out and
heading farther west to the psychedelic San Francisco crossroads
of Haight Ashbury.
From then on, Mercier was a
full-fledged member of the counterculture, beginning years of a
marginal existence, living on the proverbial musicians' sofa circuit,
crashing anywhere she could lay her head. She eventually hitchhiked
back east to Stamford, Connecticut, where she played in various
rock bands.
As her love and talent for music
developed, so did her social conscience. She had grown up in a politically-minded
family anyway, but the explosive times further sparked her sense
of activism and idealism. She was a vocal Vietnam War protestor
and civil rights activist (she even once heard Martin Luther King
Jr. deliver a sermon in Stamford). All of this played right into
finding her musical and ideological voice.
Then and now, the best place
to find all viewpoints, cultures, and music styles was New York
City. It was there that she first found Texas, and where Texas music
found her. The Lone Star Café in Manhattan was the best place
to hear singers and songwriters who otherwise hung out in Austin's
great hippie hangout, the Armadillo World Headquarters, where she
would one day play.
While in New York, she crossed
paths and stages with a wide array of journeyman musicians, like
Steve Forbert, The Roches, and Lucinda Williams (who would later
become a longtime roommate and major influence). One night, she
heard a young man singing a song from an old man's perspective,
the story of "Spider John." The singer was Leif Kahal
and Mercier was soon deeply involved with him, personally and musically.
It wasn't long before they did what musicians often do: move on
to find new places to share their songs with the people. New Orleans
was a great music town for performers, and the duo got pretty good
after awhile, playing six nights a week on Bourbon Street.
When they moved on to the mythical
music hub of Austin, they knew they were among like-minded artists,
the ones who sacrificed money for music, the ones for whom songwriting
was more a calling than a profession. The kind that would be doing
it anyway.
Third Coast
It wasn't long before Mercier
realized that she had found her home. "We got into town late
at night, and we sat up all night playing music. The next morning
there were these grackles squawking. I had lunch at the Chili Parlor,
saw some great music, and fell in love with the place."
When the partnership with Kahal
ended, Mercier was suddenly all alone in a new town, and it was
time to find her own identity. Fortunately, she was alone in a place
crowded with people on the same musical wavelength. "All these
unbelievable writers and players were here, as amazing as anything
I'd heard in New York, and they were all unknown outside of this
magical little planet called Texas." For a time, she joined
Ray Wylie Hubbard's band, from whom she would learn much about songwriting
and the music business.
Having already made music that
was acoustic and electric, rock and country, blues and folk, she
was in good company. She did find her own voice in Texas in the
eighties, one that had evolved from spending her first three decades
witnessing historic political change and experiencing it firsthand.
Living on the road as a homeless gypsy musician can do that, lending
insight into the soul of how the other half lives. The compassion
for those living a desperate existence is what had inspired Woody
Guthrie and Bruce Springsteen, and so it was with Mercier. But an
overwhelming love of life also inspired those guys, and there is
no shortage of optimism in Mercier's music.
If forced to put her sound under
some categorical umbrella, it would have to be soul, because that's
the place she sings from. Her songs come out sounding very much
like her own personality: warm, hopeful, sometimes sad, sometimes
joyous, always spiritually honest. To know Mandy Mercier's music
is to know Mandy Mercier.
With an economy of words, she
runs the emotional gamut, from sober pragmatism to idealistic faith.
Take, for instance, the soulful ballad, "Beautiful World":
This beautiful world is a
garden of flowers,
This beautiful
world is a city of pain.
This beautiful world is what you make it,
This beautiful world goes, comes around again.
From such big picture reflections,
she can-and does-launch into the raunchy blues of "Live Wire,"
equally expository but more intimate and certainly more personal:
I think about you and I can't
talk,
I think about you
and it changed the way I walk.
I think about you but I pretend I don't.
I think about you 'til it's changed my soul.
I'm grabbin' a live wire, I can't let go.
Her powerful voice is her secret
weapon in selling the songs. It's a voice of hope and promise that's
fragile yet rugged, gritty yet vulnerable, melodic yet broken. In
other words, she was and is a blues singer in its most basic definition.
Homeless
As stable as her life had become
in Austin (relative to her previously free-spirited gypsy life,
anyway) she still had a strong connection to that world outside
the mainstream, so beautifully represented by a larger than life
character named Blaze Foley.
Through experience, Mercier
has seen life from both sides of the tracks, and in the late eighties,
her friend Foley ensured that she would never forget the view from
life's other side. Blaze Foley was a gifted songwriter and colorful
figure, a musician who refused to hold a day job. All that mattered
was the craft, the creation of the pieces written in his soul and
tangled up in blue. To hold a day job was to sell out, in his view.
"When I met him he was
living on the street," Mercier says. "And he was very
scornful of people who, in his words, didn't have the courage to
do that. He knew I was afraid to do that, but then I'd think, 'Wait,
I have done that. I've done it for years, been on the couch circuit,
struggled my way through life to be an artist.'" Foley slept
in dumpsters and played gigs to support addictions to his art and
alcohol, a lifestyle that got him killed in 1989 under mysterious
circumstances.

He often chided
his friend Mercier for holding down a day job, and even now, when
asked about her day job at a large law firm, she responds almost
apologetically, remembering his willingness to embrace homelessness
for the sake of the song.
Holding a steady day job has
made her smarter over the years, but not harder. "Homeless,"
perhaps her best song, sprang from her disbelief and shock at the
"anti-camping" ordinance that Austin's City Council championed
in the late-nineties. Making homelessness illegal represented an
irony that she could only clearly address in song. With the strong
influence of her late friend, she approached the subject with his
sense of dignity, reminding her listener that most of us are no
more than a few paychecks away from falling through society's cracks
ourselves. Mercier doesn't live the way Foley did, but it's safe
to say that he would approve of her powerfully empathetic song:
Gardeners, laborers, waiters,
and engineers,
Downsized, laid off, the angry,
the sick, and the weird,
Battered mothers, children
with nothing to eat,
Vietnam veterans from both
sides of the street,
Lots of them homeless.
Singing for supper
As our dinner conversation has
taken us all over the North American map and its indigenous musical
styles, Mercier interrupts herself to listen intently as John Inmon
sings from his soul in the restaurant, doing the thing that dedicated
musicians can't not do.
Such respect at suppertime brings
to mind the most meaningful professional experience of Mercier's
life, courtesy of the most naturally-gifted player she ever encountered,
the late Champ Hood.
Some of the first people she
had met when she first hit town were in Uncle Walt's Band, at the
time, one of Austin's hottest draws, and deservedly so. The trio
consisted of David Ball, Walter Hyatt, and Champ Hood, an all-acoustic
harmonic convergence of soaring melodies that owed as much to The
Beatles and The Everly Brothers as it did to Bob Wills and The Carter
Family. Each member wrote, sang, and played with understated passion
and sweet musical magic.
During those first Austin years,
she would befriend talents destined for greatness like Stevie Ray
Vaughan and Townes Van Zandt, but none would strike her like the
three boys who'd come from South Carolina. When Uncle Walt's Band
broke up, the soft-spoken Hood stayed in Austin, to emerge as the
city's most respected fiddler and guitarist. Aside from being in
Toni Price's band, he was a session player for dozens of others,
a sideman mostly out of the spotlight. Once a week, however, he
hosted his own thing, the famed Sittin' and Singin' for Supper Sessions
at Threadgill's Restaurant every Wednesday.
Hood and his Troubadours brought
the house down every week at suppertime, with a cavalcade of spontaneous
guests and not one rehearsal in their dozen years there. Each week,
at the end of the night, Hood would call his friend Mercier up to
the stage to close out the festivities. "He insisted on not
only validating me," she says, "but putting me up there.
And he didn't have to, at the crowning moment of the whole night.
Not one night that I went out there did he not call me up."
Ever the tasteful sideman (even
at his own gig), Hood knew what he was doing. Mercier would deliver,
capping off a three-hour Americana jam session with a powerful blues
that would've made Janis Joplin proud (often times, it was Joplin's
own "Turtle Blues," into which Mercier would inject a
passionate solo on Hood's borrowed fiddle). In fact, Joplin represents
a historic connection in the Wednesday night Threadgill's tradition.
During her Austin years in the sixties Joplin would join Kenneth
Threadgill onstage to sing her heart out (before her superstardom).
Like Joplin, Mercier sings with
confidence and strength in all the right places, but she's no impersonator.
"Champ would say, 'Why don't you do a Janis Joplin song?' He
was always trying to get me to do '(Me and) Bobby McGee,' but I
would do 'Turtle Blues' because she wrote it. I wouldn't do her
singing a Big Mama Thornton song, trying to sound like her. I would
do her song trying to sound like me."
Champ Hood was simply the greatest
musical champion, mentor, and friend that Mercier ever had in her
rich creative life, and Uncle Walt's Band had always been her favorite
band. When Walter Hyatt perished in the 1996 ValuJet crash, the
personal and inspirational loss was immeasurable. When lung cancer
took Hood in 2001, the loss was unspeakable.
But Mandy Mercier lives on,
and through her, so does their music. In fact, her love affair with
Texas music, of which she is now such an integral part, can be described
in a small world story with a beautiful twist of fate. That "Spider
John" song that she'd first heard in New York City had been
written by Willis Alan Ramsey, the enigmatic songwriter who had
first lured Uncle Walt's Band to Texas. "Last Friday, I sang
on Willis Alan's album," she says, "which has (Hood's
song) 'Bayou Girl' as a tribute to Champ. (Ramsey) had me come out
and sing. I told him that story, full circle, from 1977 to now."
Get there
It's a week since that plate
of barbecue, and another of the city's best, Jimmy LaFave, is playing
an afternoon gig at The Pier on Lake Austin. It's a blistering set
in the blazing heat of Austin's first hundred-degree day of the
year.
LaFave and band offer no complaints
of the temperature from the stage. They came to play, answering
that calling about which John Inmon had so eloquently spoken.
Mandy Mercier is there in the
audience, supporting her fellow musicians and listening. Like Champ
Hood on a Wednesday night, LaFave decides to call Mercier up for
a song near the end of his set.
She elects to rock 'n' roll
with her usual energy on an upbeat original called "Get There"
(from her upcoming CD), which had been born from a moment of great
sorrow. "I was driving from Austin to Nashville, to Walter
(Hyatt's) funeral. That song was kind of channeled. I was driving,
so I had to memorize the words, I couldn't write them down."
Mercier takes those sad memories
and transforms them into a powerful message of hope.
All of the memories, all
of the years,
Tearin' through
my heart like salty tears,
He was a good man, better than me,
Don't understand why it had to be,
But I'll try-'til I get there.
In something of an ironic twist,
she had actually paid fifteen bucks to get into the LaFave gig at
which she would perform. But that's okay with Mandy Mercier. When
it comes to making music, she was gonna be doing it anyway.
Rush Evans wouldn't trade
for anything the Wednesday night Threadgill's Supper Sessions that
he attended throughout the nineties. You may e-mail Rush at revans@goodlifemag.com.
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